Dan Gilbert gave an inspiring talk at Microsoft Research recently (before heading into Seattle to present to a larger audience at Town Hall), sharing some insights from his book Stumbling on Happiness. Dan provided numerous opportunities to experience "learning through laughing" as he guided us through an engaging, enlightening and often delightful exploration into how well we tend to predict our own happiness (short answer: not very well). I've been thinking (and blogging) a bit about happiness lately, and I find his diagnosis of the problems of misremembering the past, misperceiving the present and misimagining the future to be very compelling. However, I don't find the solution he proposes to the problems of happiness to be entirely satisfying … but will try not to let that disappointment taint my memory of the book or the talk. Instead, I will invoke some other perspectives on the prospects for happiness, and muse a bit on how Web 2.0 provides tools that may help us stumble toward happiness.
Dan weaves together themes from psychology, cognitive neuroscience, philosophy and behavioral economics — complemented by numerous quotes from Shakespeare — to support the following four claims regarding the way most of us approach, or stumble on, happiness:
- Much of what we know is dead wrong
- Much of what we predict is dead wrong
- Much of what we learn from experience is, at best, extremely compromised
- There is another strategy, but few are willing to adopt it
What we "know" is based on our memories, and the way we both store and retrieve memories is prone to bias. Rather than store full-length feature films of our experiences, our brains extract relevant features — typically, aspects that are unusual or unexpected, and involve strong emotions — and store those. When we later remember an experience, our brain acts as a "talented forger" and fabricates the missing pieces — retrieving and reweaving — which may or may not correspond very closely to the actual experiences. Add to that the bias of feature selection that occurs when memories are stored, and one might reasonably question whether we really know anything at all (indeed, it was just this question that led me to abandon my study of philosophy toward the end of my college career in favor of computer science, a field where the problems seemed more tractable).
The gaps in memory are exacerbated when we use our past to predict our future:
If the past is a wall with some holes, the future is a hole with no walls. Memory uses the filling-in trick, but imagination is the filling-in trick.
And so, we often unconsciously rely upon our subjective experience of the present to project (or simulate) how we are likely to feel about possible futures. And our projections of possible negative futures do not take into account our psychological immune system, which enables us to be very creative in fabricating positive new perspectives in the face of what may have earlier appeared as devastating misfortunes: "when we can't change our experience … we change our view of the experience".
Our inability or unwillingness to appreciate this resiliency leads us to avoid risks. I'm [often] reminded of Oriah Mountain Dreamer's poem, The Invitation, in which she asks:
I want to know if you will risk looking like a fool
for love, for your dream, for the adventure of being alive.
Dan applies a more academic analysis to this question:
… most people think they will regret foolish actions more than foolish inactions. But studies show that nine out of ten people are wrong. Indeed, in the long run, people of every walk of life seem to regret not having done things much more than they regret things they did.
In addition to our tendency to err in our assessment of future risks, we also err in our ability to learn from past experiences. We tend to remember rare and unusual experiences, and then generalize based on the unusual aspects of infrequently occurring events … ignoring ordinary or frequently occurring events … and not taking into adequate account the range of events that have not occurred. This may help us identify potential risks and rewards, but leaves us poorly equipped to assess the actual likelihood of those risks and rewards.
This brings me to one of the areas I disagree with the book: its warning about the "troubling consequences" that arise from "unrealistic optimism". Imagining positive futures can lead people to overestimate the likelihood that positive events will occur, but I don't see why that is troubling, nor did the book shed more light on the negative consequences. In fact, other psychological studies have demonstrated that visualizing success can be instrumental in achieving that success.
I asked Dan about this after his talk, and he said that optimism is a matter of degree, and that an outlook that is slightly more positive than warranted is probably ideal. However, given all the foregoing about how little we actually know about ourselves, correctly determining the correct level of optimism that might be warranted would seem to be problematic. In another section of the book, Dan notes that
The brain and the eye may have a contractual relationship in which the brain has agreed to believe what the eye sees, but in return the eye has agreed to look for what the brain wants.
So if the brain wants happiness, it seems that the best policy may be to err on the side of positive extremism … or to adapt a quote from Barry Goldwater, extremism in the cause of positivism is no vice.
After highlighting the many problems inherent in trying to simulate our future happiness, Dan proposes an alternate approach, based on the idea of a surrogate: rather than relying solely on our selves (and our fallible memories) to imagine how happy we will feel in some future state, we should capitalize on the experience of others by inquiring about the happiness of those who are already in the future state we are considering. Of course, then the problem is figuring out which others we ought to consult in estimating our future, an objection that Dan anticipates, and responds to by noting that we tend to overestimate our uniqueness, and so are often unwilling to believe that others' experiences of happiness or unhappiness would readily translate into our own.
On the one hand, I wholeheartedly endorse the notion that our commonalities are far broader and deeper than our differences. I also believe that focusing on differences reinforces the us vs. them (and, in particular, the U.S. vs. them) mentality that makes it easy to be hard on others. And one of my favorite quotes is "strangers are simply friends who haven't met yet".
All that said, there is still a part of me that is attached to the idea that there are important differences in what makes each of us happy. Dan notes a study in which a group of stuffed volunteers were asked to predict how much they would enjoy eating potato chips the next day; those who based their predictions on a report from a random potato chip eater (someone who had been there, done that) were more accurate than those who relied solely on their own imaginations (and stuffed bellies). Unfortunately, I consider potato chips to be a poor surrogate for analyzing how one should make choices about bigger decisions regarding where to live, where to work, and whom to marry (or partner with).
Rather than get random reports from others who are experiencing the future states we are considering, we are increasingly able to get more specialized reports from the future by people who are like us in interesting and useful ways. For example, the vast majority of media productions — books, movies, television, music — do not bring me happiness, and yet there must be critical masses of other people who do feel happy as they consume them. If I were to make my media consumption choices based on random sampling, I do not believe I would be very happy. Instead, I want to know what media people like me like.
The Internet is making it easier to find such people, explicitly or implicitly. For example, the explicit ratings and reviews found on Amazon.com make it one of my favorite places to go for making my media purchase decisions. While the Amazon recommendations, based on implicitly matching my explicit purchase history with others' purchase histories, often miss the mark, I have found that similar kinds of collaborative filtering techniques enable MovieLens to recommend movies I typically am interested in seeing and MusicStrands to recommend music tracks I typically want to listen to.
Web 2.0 is ushering in an era where we can reveal much more about ourselves than our media consumption patterns (not to diminish how much these patterns do reveal about us — I am always interested in scanning the bookshelves and CD collections of people I meet). By offering more people greater opportunities to express themselves in words, photos and videos, we are in a better position than ever before to discover people who are like us, and thereby to find the people like us who have already had experiences that are outcomes of choices we are currently considering.
Dan makes many insightful observations — often phrased in pithy ways — throughout the book. In fact, one of the challenges I've faced in trying to post a few notes on his book (and talk) is in selecting just a few of the observations to focus on. One of the most illuminating observations identifies the importance of feeling important:
Being effective — changing things, influencing things, making things happen — is one of the fundamental needs with which human brains seem to be naturally endowed, and much of our behavior from infancy onward is simply an expression of this penchant for control. … Impact is rewarding. Mattering makes us happy. … We want — and we should want — to control the direction of our boat because some futures are better than others, and even from this distance, we should be able to tell which are which.
I'm reminded of M. Scott Peck's observation that for an infant, it is natural to defecate in one's pants, but that most of us eventually learn unnatural responses to this basic human urge. I think most of us (myself included) do not progress very far beyond this urge to control, to influence, to matter. However, as noted above, Dan shows that people are able to adapt to and be happy in the face of a broad range of previously imagined "worse futures", leading me to question how much all this striving for happiness — or trying to matter — really matters. Maybe the key — or a key — to happiness is to learn not to focus so much on controlling or influencing outcomes, but to live without attachments. Don't try to be happy, be happy.
Oriah Mountain Dreamer, in her audiobook Your Heart's Prayer, echoes this sentiment, telling us that to be happy, it doesn't really matter what we do, only how we do it, and that bringing all of who we are to everything we do is the best path to happiness. She also notes that alleviating the suffering of others figures prominently in the paths to happiness of many people. This notion of being in service to others does not figure prominently in Dan's analyses, and yet helper's high seems to be highly correlated with happiness in many people.
Perhaps this can be easily accommodated within Dan's proposed solution to happiness by simply expanding on his notion of surrogation, and make it a two-way orientation. In addition to seeking assistance from others who are already where [we think] we want to be, we can offer assistance to others from where we are now.
I don't know if any of the foregoing will be of any use or assistance to others, but I do know that I feel happy to have finally processed some of the thoughts and feelings that have been floating around my head and heart since I first encountered this book on happiness.
[Update, 2006-06-17: BoingBoing posted a link (via Avi) to an MP3 of Dan Gilbert's talk at SxSW entitled How to do Precisely the Right Thing at All Possible Times.]
[Update, 2006-07-10: Dan Gilbert has a blog! While reading his book, I sensed that he and I shared a number of things about which we feel happy, e.g., Kauaii sunsets, Talisker scotch, Bordeaux wine, Starbucks coffee, Monty Python, Frank Zappa and Miles Davis. Now it appears that we also share a keen interest in An Inconvenient Truth — not that we feel happy about it — and I highly recommend his blog post on It's the End of the World as We Know It and I Feel Fine, which includes a copy of his LA Times op-ed article on If Only Gay Sex Caused Global Warming.]
Here's a video of Dan Gilbert talking about "Why are we happy? Why aren't we happy?" at TED 2004:
In his TED talk, he closes with the following quotes; the first from William Shakespeare, the second from Adam Smith:
'Tis nothing good or bad
But thinking makes it so.
The great source of both the misery and disorders of human life, seems to arise from over-rating the difference between one permanent situation and another… Some of those situations may, no doubt, deserve to be preferred to others: but none of them can deserve to be pursued with that passionate ardour which drives us to violate the rules either of prudence or of justice; or to corrupt the future tranquility of our minds, either by shame from the remembrance of our own folly, or by remorse from the horror of our own injustice.
Comments
9 responses to “Stumbling on Happiness: Simulation, Surrogation, Attachment and Service”
Bravo, Joe. Your analysis is itself a pithy one, both honoring Dan Gilbert’s work and challenging some of his conclusions in light of your own experience. Seems like people have always struggled with this idea and are likely to keep struggling. If I understand Buddhism correctly, life is suffering precisely because we are always chasing happiness. That is, after all, the American dream: “the pursuit of happiness.” When I acknowledge the Buddhist truth, I find that my life is actually filled with many moments of happiness. For example, just sitting here, writing a line or two to you as a friend gives me a great deal of joy. But these moments are easily overshadowed by larger demands. Our situations can be filled with challenge, if not from personal circumstances, then on the bigger scale of what’s happening in society and the world. We seem to want flowers everywhere in the garden and so all too easily discredit the ones that are already blooming.
A couple of days ago my daughter, Victoria, decided she would take a video of me while I was reading. After a few seconds of her ongoing “narration” while she filmed I was laughing myself silly. It was just a little moment of utter happiness. Without the other moments surrounding it, including some feelings of loneliness and depression, I might not have noticed nor felt the deep gratitude for this one.
Thanks for the additional insights, Dan [Oestreich]. I do believe that the Buddhist teachings on enlightenment have much to offer with respect to happiness. And, in fact, I suppose the word enlightenment may be interpreted as the process of becoming lighter, and lightheartedness is positively correlated with happiness, in my experience.
Your note on your happy experience with your daughter reminds me of the ambiguity that I perceive in the use of “stumble” in Dan Gilbert’s book title … at first, I thought he meant that we suddenly, unexpectedly and perhaps even serendipitously discover happiness (vs. happiness by design), which your experience illustrates. But by the end of the book, I was thinking that he meant that we [often] trip or fall as we strive to achieve the goal of happiness. I suppose both apply … which may have been his intention.
Thanks a bunch for the report, Joe. I’ve a copy of the book on order after hearing him talk on NPR… Reminds me of Seligman’s book “Learned Optimism: How to Change Your Mind and Your Life”.
Joe, when I read this quote from the book you discuss:
“We want — and we should want — to control the direction of our boat because some futures are better than others, and even from this distance, we should be able to tell which are which.”
it reminded me of other words, written by you, that I read this morning:
“I also have memories of the boat(s), the thrill of driving (when I was old enough) and the initial surprise that boats sometimes keep going in the direction of their momentum, even after the steering wheel is turned (I don’t think I ever crashed the boat).”
Controlling the boat is important, but the boat’s momentum has something to do with the process too. Maybe this is takes the analogy a step further… if our boat (or our lives) is progressing in a certain direction, we have to give it a little time to change direction. We can’t expect immediate changes in life, in attitudes, just because we’ve turn the steering wheel. It takes some time.
Yesterday I heard an episode of This American Life http://www.thislife.org/ on NPR. Writer John Ronson told of being thrown in a lake when he was a teenager, and how this event stayed with him into adulthood. Even, seemingly, impinging on the happiness he’s acheived in his life. The thing is, the throwers-in have a totally different recollection of the events of the day, seeing it as a youthful, happy, everyone jumping into the lake kind of moment. No throwing at all. So there’s how memory can be so imperfect and incorrect. And how looking backwards doesn’t help at all with the happiness of the moment.
Matt: thanks for the Seligman reference! Another of his books, Authentic Happiness has been on my reading list since I first stumbled on his work in researching earlier happiness-related posts on The Art, Science, Business and Politics of Happiness and Filling Buckets, Online and Offline. I’ll also add Learned Optimism to my reading (and learning) list.
Meg: thanks for helping connect the dots on several dimensions!
[To provide some context for anyone else reading this: this is my cousin, Meg, not my daughter, Meg, and the quote she included was from a wiki she has created to enable family members to collect and share memories of our experiences over many summers at the Weirs Beach at Lake Winnepesaukee in New Hampshire.]
In yet another example of preaching what I want to practice, though on a somewhat subsconscious level, I have been contemplating a potential course change for my life boat, and have been worried about a loss of momentum … and of crashing into a dock. Your comment helps me remember the importance of giving the boat time.
This American Life is one of my favorite radio programs, though I haven’t listened to this week’s show yet. Synchronistically, I just finished re-reading Oriah Mountain Dreamer‘s second book, The Dance: Moving to the Rhythms of Your True Self (and adding both this and her first book, The Invitation, to my new Amazon Listmania list on Positively Inspiring). One of the stories she tells is of her well-meaning father tying a rope around her waist and throwing her in to the Welland Canal (of or near the St. Lawrence Seaway) so that she could learn how to swim. She quotes a Mary Oliver poem, The Swimming Lesson:
Like Mary Oliver, Oriah didn’t learn how to swim, but how to survive … and developed a more general belief that to change, we must suffer (the sink-or-swim school of self-improvement):
I don’t mean to suggest that Jon Ronson’s “friends” were throwing him into the lake in order to help him learn how to swim, and I look forward to hearing more about how this story exemplifies some of the ways that we differentially process memories (a la Gilbert) once the program is available online. Meanwhile, even from what you related about the story, it does appear that being thrown into the water — to sink or swim — is a powerful metaphor for how one can view the past, present and/or future … reminding me of a Jean-Paul Sartre quote:
I just finished the audio tape for Stumbling on Happiness (I do realize it was published a long time ago – I’m a little slow). I was looking for a way to process the book and stumbled upon your blog. I like your treatment. I wonder, have you read anything that focuses more on the recommendation? It seems like most reviews get caught up on the subjectivity of happiness, but I’m curious if anyone has actually used surrogation successfully….
Alicia: thanks for your comment, and for the opportunity it offers for me to review and reflect on what I’d written.
I think there has been a great deal of progress over the last 4 years on recommender systems that can help us find out what goods and services people like us consume. My current favorite example is Netflix, which not only estimates how much I might like a particular movie, but shows me how similar my tastes (or ratings) are to those of people who have written reviews of the movie – reviews written by someone who is 80% like me tend to influence me more than reviews written by someone who is 20% like me.
However, little progress has been made on recommender systems for longer-term experiences, e.g., personal relationships or careers. I don’t know of any studies evaluating how well “job matching” services work, but I can recommend an illuminating 2008 study on online dating by Jeana Frost, et al., People Are Experience Goods.
I recently started re-listening to Rick Jarow‘s audiobook, The Ultimate Anti-Career Guide: The Inner Path to Finding Your Work in the World, one of the most valuable resources I wrote about 6 years ago in a blog post about when one door closes, another opens, during an unanticipated career transition period.
I mention this here for two reasons: Rick emphasizes the importance of a mentor, very much in alignment with the recommendations of Dan Gilbert, but only after one has looked within to find a true calling or vocation, which may contradict Dan’s recommendations, since the studies he references suggest we are generally poor judges of such matters. I suspect a key difference is Rick’s advocacy of using the seven chakras as a guide to introspection, a practice not widely followed (at least in the west).
I’m not sure if any of this was helpful for you, but it was helpful for me to review, reflect and project.
Joe – this is super helpful! I am going through a career transition and I guess I just did what Gilbert advised and found someone who has gone before me.
After you left Intel, did you find your path?
Alicia: I’m glad that some of this is helpful to you (too).
Your question offers me yet another opportunity for reflection with the benefit (and costs) of several years’ hindsight. I’m not sure I was ever off my path; I think it more a matter of discovering that the path no longer led through Intel … a discovery that was not without difficulties. I did eventually find other ways of following the path, which has led me to – and through – other organizations.
A while after encountering obstacles at Intel, I came to believe that such difficulties cannot be avoided if one finds and follows one’s vocation. Jack Kornfield offered some helpful insights about this, which I shared in another post from that period about his book and ideas regarding a path with heart and the art of making mistakes wakefully:
FWIW, I wrote a bit more about the next few branches of my path in a post inspired by David Whyte’s poem, Sweet Darkness (“anything or anyone that does not bring you alive is too small for you”), in which I quote from his audiobook, Clear Mind, Wild Heart:
and later
I hope that wherever your current transition leads you, you will find another corner of creation that will support you in doing your work! And, as I currently find myself in yet another transition, I wish the same for myself.